| A Case Study on the Wedding Culture of the Main Family in the Gyeongbuk Area |
| Hyang Sook Lee1, Young Ae Ju2 |
1Department of Wedding Industry, Dong-Pusan College
2Department of Living Culture & Consumer Science, Sungshin Women’s University |
| Corresponding Author:
Young Ae Ju ,Tel: +82-2-920-7481, Fax: +82-2-920-7413, Email: jyoungae@sungshin.ac.kr |
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Received: March 14, 2012; Revised: June 8, 2012 Accepted: July 23, 2012. |
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| ABSTRACT |
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This study surveyed features of weddings in the main family by selecting 10 families in which the grandnephew and grandnephew’s wife dwell in the head house, have a shrine, and hold a memorial service for Bulcheonwi (不遷位). A case survey through in-depth interview was carried out from April 9, to October 8, 2011. It surveyed the contents and the wedding artifacts in Uihon (議婚), Napchae (納采), Nappye (納幣), Daerye (大禮), Hyeongugorye (見舅姑禮), which are the procedures of traditional wedding that have been kept in the wedding ceremony of the main family. As a result, in deciding on marriage, the marriage was formed on the basis of similar Gagyeok (家格) and on ancestor’s common scholastic mantle or origin. As for wedding furnishings, wedding presents, and wedding gifts, 9 out of 10 families were indicated to give and take weakly. Also, 6 out of 10 families held a traditional wedding ceremony in the yard of the bride’s house. Hyeongugorye (見舅姑禮) was indicated to be held by all of the 10 families. A continuous effort in academic circles and industries is demanded for preserving the living culture of the main family, which proceeds with following the traditional elements even amid a rapidly-changing historical flow as today. |
| Keywords:
Main family, Wedding of the main family, Wedding culture |
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